Tuesday, October 16, 2007

APRU Invited Speaker Series

The Anomalistic Psychology Research Unit at Goldsmiths, University of London has announced their complete program for the Invited Speaker Series 2007/2008. All talks are free and open to the public. Previous lectures are now available online.

AUTUMN TERM

16 Oct
Dr. Brian Hughes
School of Psychology, National University of Ireland, Galway
Making Sense of Miracle Cures: How Psychology Makes Alternative Medicine ‘Work’

23 Oct Professor Richard Wiseman
Psychology Department, University of Hertfordshire
Parapsychology: Predicting the Future

13 Nov Dr. Michael Heap
Clinical and Forensic Psychologist, and Chairman of the Association for Skeptical Enquiry (ASKE)
The Need to be Authentic and its Influence on Behaviour, Attitudes and Beliefs

27 Nov Dr. Peter Fenwick
Honorary Senior Lecturer, Institute of Psychiatry, King’s College
Deathbed visions, coincidences, and intriguing tales of grandfather’s
clock

4 Dec Gordon Smith
Psychic and Writer
The View from the Other Side


SPRING TERM

22 Jan Dr. Mark Blagrove
Department of Psychology, University of Swansea
Personality and Lucid Dreaming

29 Jan Dr. Christine Mohr
Department of Experimental Psychology, University of Bristol
Magical Beliefs and the Two Cerebral Hemispheres

19 Feb Dr. Matthew Smith
Department of Psychology, Liverpool Hope University
Chance, Luck and Destiny: A Psychological Perspective

11 Mar Dr. Ciarán O’Keeffe
Research Associate, Université de Paris 8, Laboratoire de Psychologie Sociale
The Truth About Mediums

18 Mar Dr. Dorothy Rowe
Clinical Psychologist and Writer
Why is that Important to You?

Seminars are held on Tuesdays at 4:10pm in Room 308, Richard Hoggart Building, Goldsmiths, University of London, New Cross, London SE14 6NW. For further information, visit http://www.goldsmiths.ac.uk/apru/speakers.php.

Tuesday, October 09, 2007

Call for Participants: The Foundations of 'Superstitious' Beliefs

Dr. Jeff Rudski, an associate professor of psychology at Muhlenberg College in Allentown, Pennsylvania is looking for participants to answer a short online survey for his research looking at the foundations of 'superstitious' beliefs. He has forwarded me the following request.

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I'm looking for participants for a research project examining the basis for various beliefs often called "superstitious". Many scientists look at these beliefs and dismiss them claiming that there is no reliable scientific evidence to support the claims. While that may or may not be true, the beliefs still persist. Thus, the beliefs are real, and a better understanding of their foundations will help inform us on how beliefs work in general.

One theory of cognition states that we actually have 2 different modes of thought: rational and intuitive. For instance. I don't believe in ghosts. I haven't been persuaded by the evidence. However, I'm terrified of ghost stories and horror movies. This emotional reaction suggests to me that the belief in ghosts resonates within me, although not according to my 'rational' thought processes.

To examine this 'split belief' (rational versus intuitive), several students and I have constructed a survey (that takes most participants approximately 20 minutes to fill out) that asks for the basis of beliefs in various paranormal phenomena. Afterwards, was ask questions to assess your rational-intuititve orientation, as well as several questions addressing your beliefs on tensions between science- and faith-based ways of knowing. I also provide information on how you can be kept apprised of the results.

The survey can be found at http://www.zoomerang.com/survey.zgi?p=WEB226XW9V5KWV

The research has been approved by Muhlenberg College's Institutional Review Board. Thank you for your consideration. Your participation will be quite valuable.

Jeff Rudski, Ph.D
Associate Professor of Psychology
Muhlenberg College
Allentown PA
rudski@muhlenberg.edu

Monday, October 08, 2007

Guest Blog: Chocolate Intentions

Chocolate Intentions: A Tasty PK-Related Study

Many of us have a sweet tooth, and our particular passion might be for chocolate. Chocolate is known to have mild, short-lived effects on our mood, and this is not only due to its creamy texture, rich aroma, and sweet taste. Certain alkaloid stimulants, such as theobromine (which dilates the arteries) and caffeine, are found in chocolate, which can get the body going (Smit & Blackburn, 2005; Smit et al., 2004). Aside from chemical stimulants, could it be possible to slightly enhance chocolate’s effect on mood by exposing it to human mental intention? Dr. Dean Radin and Gail Hayssen of the Institute of Noetic Sciences in California, along with James Walsh of Hawaiian Vintage Chocolate, explored this possibility in a study just published in the interdisciplinary science and medical journal Explore (Radin, Hayssen, & Walsh, 2007).


The idea that human mental intention may subtly affect the structure or effects of certain objects (such as food) may seem a bit odd at first, but if looked at in a religious context, the idea may actually be quite familiar to us. Catholic and Christian ceremonies regularly involve the ingestion of bread and wine that has been blessed, and certain religious sites (such as Lourdes and the Sanctuario de Chimayo in New Mexico) are believed by some to hold natural resources imbued with healing powers (Cohen, 2003). In addition, a number of experimental studies seem to offer evidence in support of the idea that mental intention can subtly interact with physical systems. Studies of ostensible psychokinesis (PK, or “mind over matter”) using electronic random number generators (RNGs) suggest that individuals directing their mental intention at an RNG can subtly influence its output of random numbers such that it becomes significantly less random than we would expect by chance alone (Bösch et al., 2006; Jahn et al., 1997; Radin & Nelson, 2003). Related studies of PK influence on biological systems, such as skin electrical activity and animal locomotion, have also found significant changes in such systems seemingly in “response” to the individual’s focused mental intention (Braud & Schlitz, 1991; Schmidt et al., 2004). In a recent study, Radin et al. (2006) had approximately 2,000 people attending the International Water for Life Conference in Japan direct their collective mental intention towards a bottle of commercial water. Ice crystals formed from droplet samples of this “treated” water were later judged by 100 people for aesthetic value against crystals formed from drop samples of regular, “untreated” water, and these people found the crystals from the “treated” water more visually appealing than those from the “untreated” water to a statistically significant degree (odds of around 1,000 to 1 against chance). Similar studies by Stanford materials physicist William Tiller and his associates found that bottled water placed alongside magnetic field-producing devices which had been mentally “imprinted” with positive intention by a group of deep meditators tended to have a lower level of pH (a measure of acidity) than regular, “unimprinted” water (Dibble & Tiller, 1999; Tiller et al., 2000). So far, these findings have been limited to Tiller and his associates, while others (e.g., Mason & Patterson, 2003) have been unable to reproduce them, possibly due to differences in the methods used.

The same basic idea illustrated by these studies lies at the heart of the chocolate study by Radin et al. (2007). Sixty participants were recruited for the study and asked to rate their general mood by questionnaire over the course of one week. Three days out of that week, the participants were asked to eat one half-ounce piece of dark chocolate in the morning and in the afternoon. Prior to the start of the study, the pieces of chocolate that the participants were eating had been randomly separated into those that would receive mental intention, and those that would not for control comparisons. The intention pieces were each exposed to one of three kinds of mental intention: the first was a 20-minute focus by a pair of deep meditators, the second was a device that had been “imprinted” by a group of deep meditators during a 30-minute session (a basic attempt to reproduce the work of Tiller and colleagues), and the third was an hour-long chant and drumming ritual performed by a Mongolian shaman. The results indicated that on the third day, participants who ate the intention pieces of chocolate had rated their mood as significantly improved as compared to the ratings of the participants who ate the control pieces. They also indicated that participants who did not regularly eat much chocolate showed a much stronger improvement in their mood, with odds of about 1,000 to 1 against chance. An analysis done after-the-fact revealed that changes in fatigue level and vigor had contributed to this mood change.


The statistically significant results of this study argue against pure chance being a factor in the mood changes of the participants. One might also argue that since chocolate has stimulatory properties, then what the participants who ate the intention pieces may have been experiencing was a placebo effect of expectation, similar to that seen in ill patients who respond positively to suggestive medical treatment (Brown, 1998). If that was so, then would we expect participants who ate the control pieces to also show significantly improved mood, which they did not. The design of the study was such that participants (nor the experimenters) did not know whether they were eating intention chocolate or control chocolate, thereby controlling for the expectation variable. Thus, it would initially seem that participants who ate the intention chocolate might have been responding to the mentally instilled “imprints” of PK-related intention by the meditation groups and the shaman. As always, the study’s results need to be reproduced by others in order to be a bit more certain that such an effect may be involved, but for the moment, this study suggests that PK-related mental intention effects may be extended to food, perhaps having a subtle effect on our mood that may be as delightful as a Hershey’s Kiss!


- Bryan Williams


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References (in order of text citation):

Smit, H. J., & Blackburn, R. J. (2005). Reinforcing effects of caffeine and theobromine as found in chocolate. Psychopharmacology 181(1), August. pp. 101 – 106.


Smit, H. J., Gaffan, E. A., & Rogers, P. J. (2004). Methylxanthines are the psychopharmacologically active constituents of chocolate. Psychopharmacology 176(3 – 4), November. pp. 412 – 419.


Radin, D., Hayssen, G., & Walsh, J. (2007). Effects of intentionally enhanced chocolate on mood. Explore: The Journal of Science & Healing 3(5), September – October. pp. 485 – 492.


Cohen, K. (2003). Where healing dwells: The importance of sacred space. Alternative Therapies in Health and Medicine 9(4), July – August. pp. 68 – 72.


Bosch, H., Steinkamp, F., & Boller, E. (2006). Examining psychokinesis: The interaction of human intention with random number generators – A meta-analysis. Psychological Bulletin 132(4), July. pp. 497 – 523.


Jahn, R. G., Dunne, B. J., Nelson, R. D., Dobyns, Y. H., & Bradish, G. J. (1997). Correlations of random binary sequences with pre-stated operator intention: A review of a 12-year program. Journal of Scientific Exploration 11(3), Autumn. pp. 345 – 367.


Radin, D. I., & Nelson, R. D. (2003). A meta-analysis of mind-matter interaction experiments from 1959 to 2000. In W. B. Jonas & C. C. Crawford (Eds.) Healing, Intention, and Energy Medicine: Science, Research Methods and Clinical Implications (pp. 39 – 48). Edinburgh, UK: Churchill Livingstone.


Braud, W. G., & Schlitz, M. J. (1991). Consciousness interactions with remote biological systems: Anomalous intentionality effects. Subtle Energies 2(1), pp. 1 – 46.


Schmidt, S., Schneider, R., Utts, J., & Walach, H. (2004). Distant intentionality and the feeling of being stared at: Two meta-analyses. British Journal of Psychology 95(2), May. pp. 235 – 247.


Radin, D., Hayssen, G., Emoto, M., & Kizu, T. (2006). Double-blind test of distant intention on water crystal formation. Explore: The Journal of Science & Healing 2(5), September. pp. 408 – 411.


Dibble, W. E., & Tiller, W. A. (1999). Electronic device-mediated pH changes in water. Journal of Scientific Exploration 13(2), Summer. pp. 155 – 176.


Tiller, W. A., Kohane, M. J., & Dibble, W. E. (2000). Can an aspect of consciousness be imprinted into an electronic device? Integrative Physiological and Behavioral Science 35(2), April – June. pp. 142 – 163.


Mason, L. I., & Patterson, R. P. (2003). Replication attempt: No development of pH or temperature oscillations in water using intention imprinted electronic devices. Journal of Scientific Exploration 17(3), Fall. pp. 521 – 526.


Brown, W. A. (1998). The placebo effect. Scientific American 278(1), January. pp. 90 – 95

Sunday, October 07, 2007

50th Annual PA Convention: Stevenson Memorial Panel

Nancy ZingroneFollowing the earlier sessions on mediumship, the afternoon of day two of the 50th Annual Convention of the Paraspychological Association closed with a memorial panel on Ian Stevenson's work in parapsychology. Nancy L. Zingrone of the Parapsychology Foundation began with a short presentation titled Ian Stevenson on the Importance of Spontaneous Cases. In addition to his famous work on children claiming to remember previous lives, Stevenson also researched accounts of ESP experiences, apparitions, and near-death experiences. Contrary to many parapsyhologists' emphasis on experimental research, Stevenson emphasized and defended the importance of spontaneous case research throughout his career. He also discussed the strengths and weaknesses of human testimony and cautioned against citing its weaknesses as a blanket statement to dispose of cases, reminding us that we need to approach the issue of human testimony empirically. Stevenson believed that parapsychology was destined to be an incomplete science if it continued the emphasis on experimental data.

Erlendur HaraldssonErlendur Haraldsson, a professor of psychology at the University of Iceland, continued the discussion with a presentation titled Ian Stevenson's Reincarnation Research. Stevenson will primarily be remembered for his pioneering field investigations in this area. His first publication on the topic was published in 1960, the result of winning an essay contest in honor of William James. In that paper, Stevenson analyzed 44 cases and discussed nine hypotheses that might explain them. After that, he started active field research into cases of children who claimed to remember past lives. He visited a great number of countries to pursue such research, including India, Sri Lanka, Brazil, Alaska, and Lebanon. Stevenson gradually developed a team of interpreters and coworkers in various countries, and got some of his staff at the then Division of Parapsychology at the University of Virginia involved in this work. Stevenson's output of writings was enormous, including nine books and numerous papers.

Carlos S. AlvaradoCarlos S. Alvarado of the Parapsychology Foundation looked at Ian Stevenson's Contributions to Research with Spontaneous ESP Experiences. Stevenson's first paper about parapsychology was titled "The Uncomfortable Facts about Extrasensory Perception," which was first published in Harper's Magazine in 1959. After that, he contributed more articles on ESP, including "A Review and Analysis of Paranormal Experiences Connected with the Sinking of the Titanic" in 1960, and a paper on the "Precognition of Disasters" in 1970. Stevenson also studied the spontaneous experiences of Indian school children using questionnaire responses and wrote a book called Telepathic Impressions in 1970. In his last publication on the subject of ESP, he presented a study of a single case of apparent recurrent veridical dreams. From the beginning of his career, to his death, Stevenson believed that careful investigation of cases could provide evidence for the existence of ESP. Furthermore, his approach provided a balance to the emphasis on experimental research in modern parapsychology.

John A. Palmer of the Rhine Research Center closed the memorial panel with a presentation titled Ian Stevenson on Mental Mediumship. Stevenson's contributions to this area of research centered about "drop-in" communicators and the combination lock test. Drop-in communicators are intruders who come to mediumistic sittings uninvited, and Stevenson considered them more evidential of the survival of consciousness than standard communicators. He authored or co-authored full reports of five drop-in cases in a similar style as his reincarnation cases. In the combination lock test, persons 55+ years and in good mental/physical health would generate a word or phrase that was meaningful to them but not easily guessed by their surviving relatives. Using a special code, the word or phrase would be translated into a six-number lock combination. Aspirants would set the lock before death and attempt to communicate the word or phrase to a mediums after death. At least 10 locks were registered with Stevenson, and he set two locks for himself. However, to date no one has been able to open any of the locks. Will Stevenson succeed where his predecessors have so far failed?

Request: Info on Geraldine Cummins

I received a request recently from Wendy Cousins, a lecturer at the University of Ulster, who is carrying out some research into the paranormal experiences of writers and artists of the Irish literary revival. As well as spiritually-inclined authors such as W.B. Yeats, George "AE" Russell, James H. Cousins, and Sommerville and Ross, she is also researching the mediums who formed part of their active and creative social circle. In particular, she is interested in Geraldine Cummins, a medium who died in 1969. Although it is a long shot, Ms. Cousins would like to make contact with anyone who may have a personal memory of Geraldine or any notable information about her life. Firsthand accounts would be incredibly valuable, but even secondhand accounts passed down from friends or family would be very much appreciated.

Please contact Wendy Cousins if you have any information that may further her research.

Tuesday, October 02, 2007

Guest Blog: Can NDE's Reveal Something About Consciousness?

Taking a short intermission from my review series of the 50th Annual Convention of the Parapsychological Association (PA), I would like to introduce a new guest blogger, Bryan Williams, to Public Parapsychology readers. The following is his commentary about a recent article on near death experiences that appeared in the journal Medical Hypotheses.


Can Near-Death Experiences Reveal Something About Consciousness?


One of the most interesting features that a person may report in a near-death experience (NDE) is the apparent ability to remain aware of their surroundings throughout the duration of their experience, when they are presumed to be unconscious, comatose, or even clinically dead. After being resuscitated, some people give accounts of seeing their body from above in an apparent out-of-body experience (OBE), witnessing certain events going on around their body that are later verified as accurate by medical personnel who had been present at the time of the resuscitation attempt (Cook et al., 1998; Kelly et al., 1999 – 2000; Lawrence, 1995). In a few cases, some have even described venturing beyond the room where their body is located in their out-of-body form, witnessing people and events in other rooms that may also be verified by others who were present (Cook et al., 1998, Cases 8, 9, & 11; Owens, 1995). This feature of NDE seems to suggest conscious awareness continuing beyond the brain, which some may argue is suggestive of some form of survival. If that is the case, then could NDEs with this feature perhaps shed light on the nature of human conscious experience?


In a recent issue of the journal Medical Hypotheses, Sam Parnia (2007) of the Weill Cornell Medical Center in New York raises this very question, examining it in the light of four recently published prospective studies, each independently conducted, on the occurrence of NDEs in patients who suffered a cardiac arrest (Greyson, 2003; Parnia et al., 2001; Schwaninger et al., 2002; van Lommel et al., 2001). These studies found that NDEs occurred in less than a quarter (between 10 and 23%) of the patients interviewed by the researchers, that NDEs were more common in younger patients (under 60 years of age) than in older patients, and that there were very few (if any) significant differences between cardiac patients who had an NDE and cardiac patients who did not in terms of medical condition, social demographics, and resuscitation procedures received, suggesting that none of these things influenced whether they had an NDE or not.


Parnia (2007) argues that NDE cases which suggest continued awareness and/or OBE aspects constitute an important problem for science and medicine, and that they should be studied further in order to explore their possible implications for consciousness. He proposes that NDEs with these aspects could be amendable to quasi-experimental study. He suggests that certain experimental trials could be set-up in some hospitals where cardiac patients’ brain waves are continuously monitored by portable EEG. If a patient goes into cardiac arrest, the EEG will allow for inferred monitoring of the patient’s brain activity should they later report an NDE following resuscitation. To test the OBE aspect of the NDE, he suggests that hidden targets might be placed in the resuscitation room, in positions and at heights that only a person looking down from the ceiling might see them (e.g., placing a random picture flat on a shelf hanging up along the ceiling). Parnia is apparently not the first to propose such trials; Holden (1988) had proposed similar research trials nearly two decades ago, and Owens (1995, p. 160) and Cook et al. (1998, p. 403) had advocated the value of such research trials.


The only potential problem with attempting such trials is convincing a hospital or university’s institutional review board that such work would be ethical and productive, something that would be difficult given that the life of the cardiac patient could potentially be compromised. It is also difficult to tell at the moment how invasive the methods and equipment for such trials would be; i.e., it is hard to tell whether or not the trial would interfere with the patient’s life and/or resuscitation procedures (a solution for this might perhaps be found in a carefully planned study design). Rate of success in testing the OBE aspects of NDE is also somewhat up in the air when one considers the mixed results from OBE perception tests with relaxed and dreaming subjects. In a review of his classic OBE studies, Charles Tart (1998) notes the successful trial he had had with his subject Miss Z., in which she was apparently able to see a five-digit number written on a piece of paper lying on a shelf high up near the ceiling, above the bed she was sleeping on. Miss Z. had reported frequent OBEs in which she saw her body from a position near the ceiling, and this trial had been a test of her perception from that position (aside from OBE, we also have to consider ESP on her part). However, Tart had less success with famed OBE subject Robert Monroe, who, despite having very vivid OBEs, was never able to correctly recall the number. In tests conducted at the Psychical Research Foundation in North Carolina (Morris et al., 1978; Roll & Harary, 1976), OBE subject Keith Harary often report vivid OBE in which he felt that he had traveled to other rooms, but his attempts to perceive target objects and letters in those other rooms were often found to be erroneous.


Lastly, it might be somewhat difficult to generalize any findings that may result from such trials given that the number of NDEs in cardiac arrests is so relatively small. In other words, whatever the results may possibly tell us about the conscious experience of the patients having such NDEs, it may be difficult to generalize the results to the conscious experience of all people given the small numbers of patients. This should not take away from the potential benefits of conducting such trials, however, and it is still an open question as to whether or not such innovative research will actually be carried out.


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Bryan Williams is a Native American student at the University of New Mexico, where his undergraduate studies have focused on physiological psychology and physics. He is a student affiliate of the Parapsychological Association, a student member of the Society for Scientific Exploration, and a co-moderator of the Psi Society, a Yahoo electronic discussion group for the general public that is devoted to parapsychology. He has been an active contributor to the Global Consciousness Project since 2001, and was the recipient of the Charles T. and Judith A. Tart Student Incentive Award for Parapsychological Research from the Parapsychology Foundation in 2003. As of August 2007, he is the author of seven articles (two co-authored with William G. Roll) that have appeared in the Proceedings of the Parapsychological Association Convention. His native ancestry lies with the Laguna Pueblo in western New Mexico, and the tribe’s long-held beliefs in survival and the concept of spirits is one of the things that spurred his interest in parapsychology.


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References:


Cook, E. W., Greyson, B., & Stevenson, I. (1998). Do any near-death experiences provide evidence for the survival of human personality after death? Relevant features and illustrative case reports. Journal of Scientific Exploration 12(3), Autumn. pp. 377 – 406.


Greyson, B. (2003). Incidence and correlates of near-death experiences in a cardiac care unit. General Hospital Psychiatry 25(4), July 1. pp. 269 – 276.


Kelly, E. W., Greyson, B., & Stevenson, I. (1999 – 2000). Can experiences near death furnish evidence of life after death? Omega: Journal of Death & Dying 40(4), pp. 513 – 519.


Lawrence, M. M. (1995). Paranormal experiences of previously unconscious patients. In L. Coly & J. D. S. McMahon (Eds.) Proceedings of an International Conference: Parapsychology and Thanatology (pp. 122 – 148). New York: Parapsychology Foundation, Inc.


Morris, R. L., Harary, S. B., Janis, J., Hartwell, J., & Roll, W. G. (1978). Studies of communication during out-of-body experiences. Journal of the American Society for Psychical Research 72(1), January. pp. 1 – 21.


Owens, J. E. (1995). Paranormal reports from a study of near-death experience and a case of an unusual near-death vision. In L. Coly & J. D. S. McMahon (Eds.) Proceedings of an International Conference: Parapsychology and Thanatology (pp. 149 – 172). New York: Parapsychology Foundation, Inc.


Parnia, S. (2007). Do reports of consciousness during cardiac arrest hold the key to discovering the nature of consciousness? Medical Hypotheses 69(4), pp. 933 – 937.


Parnia, S., Waller, D. G., Yeates, R., & Fenwick, P. (2001). A qualitative and quantitative study of the incidence, features and aetiology of near death experiences in cardiac arrest survivors. Resuscitation 48(2), February. pp. 149 – 156.


Roll, W. G., & Harary, B. (1976). Target responses during out-of-body experiences [Abstract]. Journal of Parapsychology 40(1), March. p. 53.


Schwaninger, J., Eisenberg, P. R., Schechtman, K. B., & Weiss, A. N. (2002). A prospective analysis of near-death experiences in cardiac arrest patients. Journal of Near-Death Studies 20(4), Summer. pp. 215 – 232.


Tart, C. T. (1998). Six studies of out-of-body experiences. Journal of Near-Death Studies 17(2), Winter. pp. 73 – 99.


van Lommel, P., van Wees, R., Meyers, V., & Elfferich, I. (2001). Near-death experience in survivors of cardiac arrest: A prospective study in the Netherlands. Lancet 358(9298), December 15. pp. 2039 – 2045.



Wednesday, September 26, 2007

50th Annual PA Convention: Mediumship

Following lunch on day two, the attendees of Parapsychological Association's 50th Annual Convention settled in for an afternoon of paper presentations on the topic of mediumship. Opening the first session titled Psychology of Mediumship, Alexander Moreira-Almeida, a Brazilian psychiatrist at the Federal University of Juiz de Fora School of Medicine, presented his latest research, Differences Between Spiritist Mediumship and Dissociative Identity Disorder(DID) Based on a Structured Interview. Both mediums and DID patients share the experience of manifesting different personalities. However, the authors hypothesized that only DID patients would exhibit dysfunctionality and other evidence of psychopathology. Almeida and his co-investigators interviewed 24 mediums selected from different Spiritist organizations in Sao Paulo, Brazil using several different established psychiatric and psychological scales. When compared to individuals with DID, mediums differed in having better social adjustment, low prevalence of mental disorders, lower use of mental health services, no use of antipsychotics, and lower histories of physical or sexual child abuse, sleepwalking, imaginary playmates, secondary features of DID, and symptoms of borderline personality. The authors concluded that in their sample of participants, mediums differed from individuals with DID in having better mental health and social adjustment, and a different clinical profile.


Willaim G. Roll, a psychologist at the University of West Georgia presented a paper coauthored with Bryan J. Williams, a student at the University of New Mexico, on Spirit Controls and the Brain. After reviewing relevant research on brain hemisphericity, Williams and Roll propose that spirit controls may be may be conceptualized as mental constructs that are created and personified by the
medium, and that they represent identities consistent with the medium’s left hemispheric sense of self. Comparing spirit controls with the alternate personalities of dissociative identity disorder, the authors discuss how the two are similar in several respects and suggest they may result from the same neurological processes.


Rounding out the session on the psychology of mediumship, Elizabeth C. Roxbourgh, a graduate student at the Centre for the Study of Anomalous Psychological Processes,University of Northamptom, UK, discussed future plans for an exploratory survey on the psychology and phenomenology of mediumship. Roxbourgh plans to explore the experiences of mediums and their insights into the mediumship process using a series of questionnaires and administer them to participants in England, Scotland, and Wales.



Following Roxbourgh's presentation, the convention attendees recessed for a short coffee break, then returned for session titled Mediumship in Latin America. Once again, Alexander Moreira-Almeida opened the session, but he presented a paper on behalf of his coauthor, Angélica A. S. Almeida, a historian at the University of Campinas in Brazil. The paper, titled An "Insanity Factory": Psychiatry vs. Spiritism in Brazil (1900-1950) aimed to investigate the construction of the representation of mediumship as the “Spiritist Madness” and to understand how spiritist mediumistic experiences came to be classified by psychiatrists as causes and/or manifestation of mental disorders at a time when this conflict was most severe in Brazil. Almeida concludes that the conflict between psychiatrists and mediums provided psychiatry with more social visibility and institutional power to treat mental disorders, while also giving influence to the Brazilian spiritist movement with its emphasis on the religious aspects of charity and spiritual consolation.


Sergio Schilling, a Chilean psychologist presented a case study titled Possession Trance and Suicide in a Colombian Tribe. Schilling visited the Embera Union, a community of 350 people located in the northwest frontier of Columbia, where 28 suicides and 26 possession trance episodes have affected young people (especially women) in the village since 2001. His paper briefly discussed his efforts to get to the root of the outbreak by testing the community for sanitary risks that might cause seizures, interviewing survivors and their parents, making a community census, and performing a genetic analysis of community members. Ruling out a number of organic, genetic, and psychological explanations for the recent wave of suicides and possession trance episodes in this small community, Schilling sought the advice and expertise of the convention attendees on how else to investigate the matter.

Sunday, September 23, 2007

50th Annual PA Convention: Psychological Variables

After the morning coffee break, the 50th Annual PA Convention resumed with a session titled Psychological Variables. Professor Chris Roe
of the Centre for the Study of Anomalous Psychological Processes at the University of Northampton, UK opened the session by presenting his latest research on Paranormal Belief, Anxiety, and Perceived Control over Life Events. Roe and his coauthor, Claire Bell investigated the hypothesis that paranormal beliefs develop to allay the anxiety of living in an unpredictable and uncontrollable world by offering the promise of order and personal power. Although there is evidence from previous research to support an association between of perceived helplessness, anxiety and paranormal belief, they had not previously been considered together in the same group of participants. Roe and Bell asked 65 participants to complete a battery of questionnaires designed to measure state-trait anxiety, paranormal belief, and participants' estimates of the likelihood of stressful events in their lives as well as their perceived control over those stressful events. No relationship was found between perceived control over stressful life events and paranormal beliefs, but measures of state-trait anxiety correlated significantly with both perceived control and paranormal belief. The authors suggest a model that is broadly in agreement with the hypothesis that paranormal beliefs may develop in some people as a response to anxiety that is evoked by the perception that the world is chaotic and unpredictable.

Dr. Etzel Cardeña of the Center for Research on Consciousness and Anomalous Psychology (CERCAP) at Lund University, Sweden presented a study authored by himself and several CERCAP members titled The Neurophenomenology of Hypnosis. In their study, the authors followed a neurophenomenological approach by analyzing hypnotic experiences parallel to brain processes. The lab selected a group of participants with high, medium, and low hypnotizability and evaluated their cortical activity while the participants responded to various suggestions and spoke aloud their mentations. Analyses using both quantitative and qualitative measures showed that individuals with high, medium, and low levels of hypnotizability experience hypnosis in very different ways. While the experience of low hypnotizables was characterized by normal mentation, that of medium hypnotizables was centered more on bodily sensations and the mentations of highs were characterized by positive affect and mystic-like phenomena. EEG analyses also corroborated differences in brain functioning across levels of hypnotizability. The authors hypothesize that the experiences of highs in "deep" hypnosis is more likely to be conducive to psi phenomena.

The final presentation of the session was given by David Wilde, a Ph.D. student at the School of Psychological Sciences at the University of Manchester, UK. Wilde discussed the plans for a program of study on The Occurence, Phenomenology, and Psychological Correlates of Out-of-Body and Near Death Experience. The objectives of such research are to elicit phenomenological detail regarding the circumstances surrounding OBE occurences, develop a psychological theory of the OBE, examine the relationship between OBE's and other paranormal experiences and belief, and develop novel methods of the data collection and analysis in parapsychological research. This ambitious project is being undertaken through several phases of research; interviewing participants, data collection through surveys, and finally the participation of OBE experiencers in a web environment.

Following the presented papers, the convention recessed for lunch, with two sessions on mediumship for attendees to look forward to in the afternoon.



Saturday, September 22, 2007

50th Annual PA Convention: Forgotten Pioneers of Parapsychology Panel

Day Two of the 50th Annual Convention of the Parapsychological Association commenced with welcoming remarks from the PA president Rex Stanford and Program Chair of the convention, John Palmer. Then the attendees were treated to a panel titled Forgotten Pioneers of Parapsychology chaired by Carlos S. Alvarado.

Max Dessior (1867-1947), a German philosopher-psychologist, is best known for introducing the term parapsychology, but what else is known about him? Gerd H. Hövelmann presented a short biography about his life. Dessior was considered a young genius and played the violin for the Great Emporer as a child. He was only 20 years when he coined the term 'parapsychology' and published over 100 scientific publications before the age of 26, after which he became a professor of philosophy at the University of Berlin. During his career, he was hired by the Imperial Government to do a study on war psychology. He wrote books on art, aesthetics, the history of philosophy, psychology in everyday life, and on the art of holding public speeches. However, the Nazi's virtually terminated his scientific career in 1933. In 1945, Dessoir's Berlin home was hit by a presumably American bomb, destroying his library and scientific files. He died, forgotten by many, in 1947, but not before writing an autobiography discussing his views on parapsychology. He ended his life as a reluctant believer at least in telepathy.

Carlos S. Alvarado discussed the life of American physician Rufus Osgood Mason (1830-1903), who was a figure in American psychical research. Born in Sullivan, New Hampshire, Mason initially studied at a seminary, and later went to medical school. He practiced medicine in New York City, where he distinguished himself for his defense of the therapeutic use of hypnosis. His major publication in psychical research was his book Telepathy and the Subliminal Mind (1897). Mason's contributions to the field centered about case studies of alleged supernormal phenomena and popularization of psychical research through a series of articles in the 1893 issues of the New York Times.

The parapsychological contributions of Emil Mattiesen (1875 - 1939), a German composer and 'metapsychologist', were presented by Eberhard Bauer. Mattiesen wrote seventeen albums of songs and ballads, but in his double career as a parapsychologist ('metapsychologist') he traveled the world learning about different languages, religions, philosophical and ideological systems. This resulted in his book Man of Next World: An Introduction into the Metapsychology of the Mystical Experience (title translated from German). The book was an ambitious attempt to give the psychology of religion a new basis by integrating paranormal phenomena. Near the end of his life, he wrote a second book called The Personal Survival of Death: An Account of the Empirical Evidence (title also translated). He died of leukaemia at the age of 64. For whatever reasons, Mattiesen's work remained totally unknown to the English speaking world.

Peter Mulacz presented Christoph Schröder's (1871-1952) contributions to parapsychology. Schröder was a German zoologist who specialized in entomology, but little biographical data is known about his life. He published his own journal, Journal for Metaphysical Research (title translated from German), which ran from 1930 to 1941. Schröder was pivotal in parapsychological networking because many noted parapsychologists of his time found a forum to publish their papers in the journals he edited . It is notable that his periodicals were published even during the first few years of World War II.

The career of surgeon and neurologist Orlando Canavesio (1915 - 1957), one of the pioneers of parapsychology in Argentina, was discussed by Alejandro Parra. Canavesio focused on medical and biological aspects of psychic phenomena and founded the Argentinean Medical Association of Metapsychics. He was interested in using EEG in psychical research to study brain activity associated with ESP performance, and did so with many self-claimed psychics. Canavesio's medical dissertation was entitled Electroencephalography in Metapsychic States and it was the first dissertation in Latin America based on a parapsychological topic. He attempted to place parapsychology within government institutions and universities and was a strong defender of the incorporation of parapsychology (or metapsychics) in the chairs of psychology medicine in Argentina.

Charles Edward Stuart (1907 - 1947) was an important member of the Duke Parapsychology Lab from 1931 until his death at age 39. Nancy Zingrone presented some of the highlights of his short career. Stuart obtained a BA in mathematics with a minor in philosophy from Duke University. While an undergraduate, he volunteered to be tested for ESP and wound up being one of the lab's "star" subjects. Stuart became a formal member of the lab after being awarded a Ph.D. in the Duke program in psychology. He contributed to the debate over statistical methods being developed in psychology and parapsychology, and took a lead in the Laboratory's interaction with its critics. In addition to co-authoring an early testing manual and providing a key contribution to Rhine's book Extrasensory Perception after Sixty Years, Stuart conducted and published a wide variety of experiments exploring and expanding upon the current methodologies in the field.

An open discussion about these forgotten pioneers followed the panel presentations. Then the attendees took a coffee break, where we got to chat over a banquet of fruit and pastries and look forward to the next session of presented papers on Psychological Variables.

Friday, September 21, 2007

50th Annual PA Convention: The Journey and Social Reception

This post is the first in a series of reviews and summaries of the 50th annual conference of the Parapsychological Association. As many of you know, I drove over 1400 miles to Halifax, Nova Scotia for the event. I love a good road trip, so we'll begin with a short travelogue.

The journey officially began when I picked up my friend and research partner Devin at a greyhound bus station in Albany, New York. From there we drove to Easthampton, Massachusetts to visit one of our former classmates from the 2001 Rhine Research Center's summer study program, who kindly fed us an excellent vegan meal and hosted us for the evening. It was so good to see and catch up with her after six years. The next morning, our mission was to drive, drive, drive...and then drive some more.

We crossed into the Canadian border into New Brunswick without a hitch, but it was getting late, so we set up camp at the first campground we could find. We ended up at Sunset View Campgrounds near Nackawic, where we got to watch the sun set over the St. John River. The next morning, we still had another five hours to drive to Halifax, with the conference beginning that evening.

As we crossed into Nova Scotia, we stopped at the visitor's center to pick up a free map, and looking around the center, I regretted that we had not allowed any free time in our travel schedule for sight seeing. Nova Scotia is the ocean playground of Canada, but not once during my trip did I get a good view of ocean. The most exciting thing I saw was a sculpture of the blueberry king next to a gas station. So my first lesson of PA conference attendance is to allot an extra day or two for some fun. All work and no play makes Annalisa a dull girl.

Once we did arrive in Halifax, we had an hour to kill and I tried to find a place to dip my toes in the ocean, but we wound up at Point Pleasant Park, which had a nice set of trails and an artillery battery, but no beach front. *sigh*

Soon it was time to find our way back to the Holiday Inn for registration and social reception, which took place around a banquet of finger foods and a cash bar. There were a few faces that I hadn't seen since 2001 at the Rhine, so we got to play catch up. I also made fast friends with a few grad students who had traveled all the way from the United Kingdom for the conference. There were additional people there whom I had been in communication with via my internet and email activities and finally got to meet face to face.

The conference attendance was very small...maybe 50 people or so. Considering that there are almost 300 members and affiliates of the Parapsychological Association, I was slightly disappointed in the low turnout. Still, it was a wonderful opportunity to exchange ideas with a group of specialists and shake hands with some of the established researchers in the field. It was intimidating and exciting at the same time, finally getting to meet the people whose research I've been reading for almost 10 years...it was almost like getting to meet my favorite super heroes. But parapsychologists are ordinary people with extraordinary research interests, something that I was reminded of throughout the four days of the conference, and something that I hope to impress upon Public Parapsychology readers as well.

Sadly, on day one I had to call it a night before my new friends did. The conference resumed at 9am the next day, and I still had to get to know the kind student at Dalhousie University who was hosting my stay through www.couchsurfing.com. I hadn't sold enough metaphorical candy bars to afford the Holiday Inn Select, but couch surfing was an excellent experience and the site is one that I'll be likely to use in my travels again.

Tuesday, September 18, 2007

New Site: StreamsofConsciousness.org

Berkeley, CA, September 12, 2007 – Throughout history, an understanding of the nature of consciousness has been sought after through a variety of fields of research - philosophy, psychology, biology, neurology, physics, various spiritual and occult systems, and more. Often a seemingly concrete solution to the "problem" of consciousness in one field can be counter-balanced by an equally concrete and very opposite solution in another field. To fully understand and appreciate the mystery of consciousness, a multi-disciplinary approach is indispensable.

StreamsOfConsciousness.org is the brainchild of consciousness researcher Kevin Kovelant. The plural 'streams' was chosen deliberately, as the study of the nature of consciousness requires a multi-faceted approach. The website features an active blog and impressive array of links to consciousness and dream-related resources online.

“I created this site to be a gateway to the exciting research being conducted in consciousness studies and dream studies,” says site founder Kevin Kovelant. “While I don’t necessarily agree with the results or philosophical conclusions being drawn by all of the research being done in these fields, I believe it is important to keep the dialogue open in order to get a comprehensive view of these fascinating avenues of inquiry.”

For further information, please contact kev@streamsofconsciousness.org, or visit http://streamsofconsciousness.org, on the web.

Kevin Kovelant is currently completing his Masters degree in Consciousness Studies and Dream Studies at John F. Kennedy University in Pleasant Hill, California.

Monday, September 17, 2007

IRVA Remote Viewing Conference

3-Day Remote Viewing Conference

Keynote Speaker: Dr. Jacques Vallee

"On the Software of Consciousness: Personal recollections from the early days of the remote viewing program"

When and where is it?

The 2007 Remote Viewing Conference will be held on October 19-21, 2007 at the Alexis Park Resort just off the Strip in Las Vegas, Nevada.

What is the IRVA Conference?

The event is sponsored by the International Remote Viewing Association, which was organized in 1999 by a group of experts that included the original creators of the government remote viewing program; Dr. Hal Puthoff and Russell Targ, along with other luminaries with long histories in the field, such as past-president of IRVA, Stephan A. Schwartz. Previous conferences have featured Ingo Swan, the father of remote viewing; Dr. Edgar Mitchell, founder of the Institute of Noetic Sciences, ESP researcher, and Apollo astronaut; Dean Radin, scientist and leading advocate of remote viewing and ESP; and legendary military remote viewer Mel Riley, just for starters.

What should I expect from this year's conference?

This year features scientist and respected UFO researcher Jacques Vallee, model for the scientist character in Stephen Spielberg's classic "Close Encounters of the Third Kind." Dr. Vallee recently revealed that he worked for many years with the government remote viewing program and was one of Ingo Swann's first guinea pigs in learning the CRV (controlled remote viewing) process upon which nearly all modern remote viewing methods are based.

Who will be speaking this year?

The 2007 Remote Viewing Conference will be kicked by Stephan A. Schwartz, who will be speaking on "Opening to the Infinite," exploring what remote viewing tells us about our nature as human beings.

Just a few of the three days of speakers this year include:

Dr. Jessica Utts, Professor, University of California at Davis
Lyn Buchanan, former military remote viewer and Director of P>S>I>
Major Paul H. Smith (US Army, ret.)
George McMullen, Archaeological Remote Viewer
Glenn Wheaton, founder of the Hawaii Remote Viewing Guild

There will also be an opportunity for all attendees to get some basic instruction in remote viewing and try remote viewing for themselves during the "out-bounder" experiment that is a regular and very popular feature of the conference.

www.irvaconference.org
or call toll free: 866-374-4782
(9:00am-4:30pm Eastern)

Wednesday, September 12, 2007

Review of Unleashed

Unleashed: Of Poltergeists and Murder: The Curious Story of Tina Resch is a captivating narrative of the highly publicized events surrounding Tina Resch, from the bizarre occurrences of apparent poltergeist activity in her Columbus, Ohio home, to the mysterious murder of her daughter less than six years later. These events had been previously documented in the form of newspaper articles and conference proceedings, as well as in a segment of Unsolved Mysteries. However, in this book, readers get a behind the scenes look at the case through the eyes of William Roll, an Oxford-educated parapsychologist who acted as an investigator during the events of 1984 and as a friend during the tragedies that followed. With the assistance of creative writing teacher Valerie Storey, Roll's story takes on the tone of a novel, which readers will find easy to finish in just a few sittings and probably leave them agreeing with the adage that truth is stranger than fiction.

The first half of the book is largely devoted to the flurry of unusual activity that took place over two weeks in the Resch home. It began after Tina had an argument with her adoptive father, and ended when Roll and his assistant Kelly Powers left the home, taking Tina with them for further testing. There was a wide range of phenomena that took place in the home. Radios and TV's operated erratically (even while unplugged), the telephone lines became noisy, heavy furniture scooted to greet people, light switches flipped up and down without known human contact, and household objects flew about the house. During that brief period in the Resch home, flying objects had become mundane occurrences, while objects that stayed at rest became oddities. The events garnered the attention of many people in the community, including local religious leaders, journalists and photographers, as well as the famous magician James Randi.

Roll and Powers arrived on the scene ten days after the events began, and immediately witnessed phenomena that could easily be attributed to trickery. It did not help matters that Tina was caught pulling over a lamp on camera during a press conference at the Resch home. However, after some time, Roll witnessed phenomena for himself that he took to be genuine, thus lending credence to some of the accounts of other observers. By the end of his investigation, he counted 87 incidents that were vouched for by observers outside of the home, where he or other witnesses knew Tina's position and the location of the objects before they moved (p.222).

Because of the frequency of the object movements, the book tends to become monotonous as the authors must constantly describe the 'who, what, when, where, and why' of a multitude of similar incidents. Fortunately, the story does not end with those two weeks in the Resch home. Just as the narrative threatens to become tedious, the scene changes as Roll gains permission from Tina's parents to take her to North Carolina and later Florida for further study.

Previous to this development, readers might question Roll's motives. In the first half of Unleashed, it seems as if Tina is a mere subject in the investigator's eyes, but his later actions quickly demonstrate that this was not the case. Tina was invited to participate in several parapsychological studies. Roll and his family opened their own home to the girl at the risk of having their own belongings destroyed. He also solicited the help of volunteer clinical psychologists to counsel Tina and get at the root of her apparent abilities, as well as the help of a medium who sought to help Tina bring her powers under conscious control. Overall, this was a well-rounded approach to the dual goal of helping a troubled teen and gathering information about her abilities.

It is not until the reader is over two-thirds through the book that Roll shares his ideas about the phenomena in a single, dizzying chapter. He attributes the phenomena to several overlapping triggers and causes; a stressful domestic environment, a geomagnetic storm, and the suggestion that Tina had a brain stem anomaly as well as a mild form of Tourette's Syndrome. In the end, Roll suspects that "Tina's RSPK (recurrent spontaneous psychokinesis) may have been a form of Tourette's where the tics and explosive behavior occurred outside of her body in the form of object movements and banging sounds" (p. 216). Due to the narrative tone of the book, Roll also enjoys the freedom to speculate on the mechanisms of psychokinesis and provides a short treatment on the possible physics behind the phenomena. Professionals and educated lay readers might find this chapter to be lacking the depth needed for such discussion, yet for the general reader, it might be too much. Attempting a chapter like this in a narrative is difficult task, however, and the authors still manage to do it with grace.

The story picks up five years later when Tina, a wife and mother, calls Roll complaining of balls bouncing on their own, pieces of silverware bending in their drawer, and unexpected fires starting up in the bedroom, bathroom, and in her daughter Amber's crib. Afraid for her daughter and wanting to separate from her abusive husband, Tina moved to the same town as Roll in hopes of improving her life and giving her daughter a more promising future. Yet once again, she fell for the wrong man, and her daughter mysteriously died while under his supervision. In the end, Tina (now under the name Christina Boyer) was charged for her daughter's murder and agreed to a plea bargain. Despite Roll's many efforts to help her, she is now serving a life sentence.

Unleashed: Of Poltergeists and Murder: The Curious Story of Tina Resch is a unique contribution to the literature on anomalous phenomena. Whereas many reports of case studies end when the investigators pack their bags, a much larger story is presented here. This book is not just about poltergeists and murder; it is also about the cooperation of professionals, the dynamics between witnesses and skeptics, and the friendship between a parapsychologist and his charge. Roll has investigated many landmark cases over the years, and while most professionals in the field of parapsychology are familiar with the details of these cases, the intricacies have been less accessible to the general public, simply by virtue of the extensive vocabulary required to understand them. It is my hope that Roll will be able to publish more books of this nature about his experiences in the field. Such writings are good for the science of parapsychology in terms of public scholarship, and likely to inspire the next generation of young scientists.

This review previously appeared in:

Ventola, A. (2004). [Review of the book Unleashed: Of poltergeists and murder: The curious story of Tina Resch]. Journal of Scientific Exploration, 18, 703-705.